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5 Minute Jesus: The Lion of Judah

5 MINUTE JESUS

The Lion of Judah

Episode 85: Lewis’ Narnia

“I am [in your world],” said Aslan. “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.”

-The Lion, The Witch and the Wardrobe

There is a straightforward reason the Christ figure in Narnia is a lion. It’s not just because lions are traditionally the ‘king of the animal kingdom’. It’s a Bible thing from the first book to the last book. 

In listing the tribes of Israel, the book of Genesis, chapter 49, describes the tribe of Judah like this:
“You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him?”

That’s pretty emphatic. One of the tribes of Israel is lionlike, compared to a cub, a lioness, and a lion – all in one verse.

King David (about 1000 BC) was from that tribe, the tribe of Judah, and so this ‘lion thing’ came to have the resonance of mighty warrior and lord. In Jewish tradition, the ‘lion’ motif is associated with the future Messiah, the descendant of King David who will conquer the world. For the nerds, head to 4 Ezra where a lion rushes out of the woods and roars, commands, and saves the day.

Jesus was an Israelite from the ancestral tribe of Judah. And, indeed, he was a direct descendant of king David. But Jesus never refers to himself as a lion.

But in the last book of the Bible, the New Testament book of Revelation in chapter 5, there is an apocalyptic vision about Jesus that explicitly calls him the “Lion of Judah”. But does so in a way that completely upends the normal expectations of the roaring, commanding king of the animal kingdom. Listen to this – it’s a wonderful piece of theological subversion, and it’s the key to understanding C.S. Lewis’ Aslan:
“I wept and wept (says the author John) because no one was found who was worthy to open the scroll or look inside. [This scroll, by the way, is the scroll outlining the course and meaning of human history] Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
Okay, this is a big build-up, the Lion of Judah is here to save the day, to unlock history, to triumph over all. And now here is the very next sentence about the appearance of the Lion:

“Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne.”

The lion, the king, turns out to be a slain lamb, a Lord who gave himself for us, instead of lording it over us. The Messiah’s true victory is dying for us – bearing our judgement – so all the world could be forgiven and brought back into a relationship with the Creator.

This is what Lewis is doing.

Yes, Aslan is a Lion. But he is a king that dies for his beloved kingdom.

By John Dickson

Want to hear the rest of the episode?
Check out episode 85: “Lewis’ Narnia”

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