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5 Minute Jesus: A City on a Hill

5 MINUTE JESUS

A City on a Hill

Episode 113: The Puritans

The Governor of Massachusetts, John Winthrop, put the expression ‘city on a hill’ into the American political lexicon. It sort of refers to American exceptionalism in the world, the aspiration that America will be a kind of guide to freedom and democracy throughout the world. Australia has its own version actually. In 1949, Labor Prime Minister Ben Chifley gave a famous speech where he riffed on the same topic: 

I try to think of the Labor movement, not as putting an extra sixpence into somebody’s pocket, or making somebody Prime Minister or Premier, but as a movement bringing something better to the people, better standards of living, greater happiness to the masses of the people. We have a great objective – the light on the hill – which we aim to reach by working for the betterment of mankind.

And you’ll still hear Labor politicians in Australia talk about the ‘light on the hill,’ just as you hear US politicians talk about their ‘city on a hill.’ But it all comes from Jesus, from the introduction to the famous Sermon on the Mount. He opens that sermon with the famous words:
Blessed are the poor in spirit, for theirs is the Kingdom of heaven. 
Blessed are the meek, for they shall inherit the earth. 
Blessed are the peacemakers, for they shall be called the children of God…
And on it goes like this. And then he tells his disciples that their meekness and peacemaking and all that will be like a great light, a city on a hill. Here’s the text (it’s at the front of Matthew Chapter 5 if you’re interested):
You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. 

Matthew 5:14-16

This theme of a great light for the whole world was already famous before Jesus said these things. Centuries earlier in the Old Testament prophet Isaiah, we read lines like this, “I will also make you a light for the nations that you may bring my salvation to the ends of the earth.” That’s Isaiah 49, but the line is repeated twice more in the book. The common interpretation among Jews just before Jesus was that this light of the nations was the city of Jerusalem. People would one day flock to this city, they believed, this city on a hill and they would see the light and experience salvation. 

Anyway, Jesus takes all this background, and applies it not to Jerusalem, but to his peasant students. They will be the city on a hill. They will be the great light of the nations. And they’ll do so through their good deeds. Jesus said “you are the light of the world,” actually this is the plural, “‘youse’ or ‘y’all’ are the light of the world, a city on a hill cannot be hidden,” and so on. “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

It is a historical miracle that these nobody Galilean disciples did become a light on a hill for the whole world. Not just through their preaching, but through their good deeds. The kind of good deeds that Jesus insisted on in the Sermon on the Mount. We know that Christians were responsible for the very first international aid project. They were the first to attempt to free slaves. They were the first to found public hospitals. They were the first to offer free education for all and much more.

The original Puritans knew all of this well. Their idea of a city on a hill wasn’t about a political takeover, it was about a form of community life that pursued meekness, peacemaking and love. They didn’t always achieve it, of course. The Puritans are a microcosm of all of church history, they’re mixed. But like broader Christianity, the Puritans did have a lasting, positive impact on the world.

By John Dickson

Want to hear the rest of the episode?
Check out episode 113: “The Puritans”

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